✎✎✎ Comparing Socrates Apology And Jeremiahs Prophecies

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Comparing Socrates Apology And Jeremiahs Prophecies

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The Apology by Plato: The Trial of Socrates / Summary of Charges and Defense

Excerpts from Silent Spring The Paradox of Global Environmentalism Science and the Globalization of Environmental Discourse Averting the Tragedy of the Commons Sustainability Home Environment and Society: A Reader , Information Technology and Society: A Reader , The social, political and technological implications of the information revolution are the focus of this textbook. It ex 67 14MB Read more. Women in Indian Society. For God's sake don't leave me. I have something on my heart -- on my heart. Under deplorable circumstances thrown among strangers, utter strangers. I want a friend in whom I may confide.

Yours, Mr. Roberts, is almost the first known face I've seen for many weeks. The other, still tremulous, resumed: "I need not say, sir, how it cuts me to the soul, to follow up a social salutation with such words as have just been mine. I know that I jeopardize your good opinion. But I can't help it: necessity knows no law, and heeds no risk. Sir, we are masons, one more step aside; I will tell you my story. At every disclosure, the hearer's commiseration increased. No sentimental pity. As the story went on, he drew from his wallet a bank note, but after a while, at some still more unhappy revelation, changed it for another, probably of a somewhat larger amount; which, when the story was concluded, with an air studiously disclamatory of alms-giving, he put into the stranger's hands; who, on his side, with an air studiously disclamatory of alms-taking, put it into his pocket.

Assistance being received, the stranger's manner assumed a kind and degree of decorum which, under the circumstances, seemed almost coldness. After some words, not over ardent, and yet not exactly inappropriate, he took leave, making a bow which had one knows not what of a certain chastened independence about it; as if misery, however burdensome, could not break down self-respect, nor gratitude, however deep, humiliate a gentleman. He was hardly yet out of sight, when he paused as if thinking; then with hastened steps returning to the merchant, "I am just reminded that the president, who is also transfer-agent, of the Black Rapids Coal Company, happens to be on board here, and, having been subpoenaed as witness in a stock case on the docket in Kentucky, has his transfer-book with him.

The Company, I hear, is now ready, but not anxious, to redispose of those shares; and having obtained them at their depressed value, will now sell them at par, though, prior to the panic, they were held at a handsome figure above. That the readiness of the Company to do this is not generally known, is shown by the fact that the stock still stands on the transfer-book in the Company's name, offering to one in funds a rare chance for investment. For, the panic subsiding more and more every day, it will daily be seen how it originated; confidence will be more than restored; there will be a reaction; from the stock's descent its rise will be higher than from no fall, the holders trusting themselves to fear no second fate.

He added that he was no speculator; that hitherto he had avoided having to do with stocks of any sort, but in the present case he really felt something like being tempted. Are you acquainted with him? I but happened to hear that he was a passenger. For the rest, though it might be somewhat informal, the gentleman might not object to doing a little business on board. Along the Mississippi, you know, business is not so ceremonious as at the East. I mean for yourself! Roberts's memory still more seriously. Ah, shallow as it is, yet, how subtle a thing is suspicion, which at times can invade the humanest of hearts and wisest of heads. But, enough. My object, sir, in calling your attention to this stock, is by way of acknowledgment of your goodness.

I but seek to be grateful; if my information leads to nothing, you must remember the motive. Roberts not wholly without self-reproach, for having momentarily indulged injurious thoughts against one who, it was evident, was possessed of a self-respect which forbade his indulging them himself. Dear good man. Poor beating heart! Meditation over kindness received seemed to have softened him something, too, it may be, beyond what might, perhaps, have been looked for from one whose unwonted self-respect in the hour of need, and in the act of being aided, might have appeared to some not wholly unlike pride out of place; and pride, in any place, is seldom very feeling.

But the truth, perhaps, is, that those who are least touched with that vice, besides being not unsusceptible to goodness, are sometimes the ones whom a ruling sense of propriety makes appear cold, if not thankless, under a favor. See what sad work they make of it, who, ignorant of this, flame out in Irish enthusiasm and with Irish sincerity, to a benefactor, who, if a man of sense and respectability, as well as kindliness, can but be more or less annoyed by it; and, if of a nervously fastidious nature, as some are, may be led to think almost as much less favorably of the beneficiary paining him by his gratitude, as if he had been guilty of its contrary, instead only of an indiscretion.

But, beneficiaries who know better, though they may feel as much, if not more, neither inflict such pain, nor are inclined to run any risk of so doing. And these, being wise, are the majority. By which one sees how inconsiderate those persons are, who, from the absence of its officious manifestations in the world, complain that there is not much gratitude extant; when the truth is, that there is as much of it as there is of modesty; but, both being for the most part votarists of the shade, for the most part keep out of sight. What started this was, to account, if necessary, for the changed air of the man with the weed, who, throwing off in private the cold garb of decorum, and so giving warmly loose to his genuine heart, seemed almost transformed into another being.

At the time, he was leaning over the rail at the boat's side, in his pensiveness, unmindful of another pensive figure near -- a young gentleman with a swan-neck, wearing a lady-like open shirt collar, thrown back, and tied with a black ribbon. From a square, tableted-broach, curiously engraved with Greek characters, he seemed a collegian -- not improbably, a sophomore -- on his travels; possibly, his first. A small book bound in Roman vellum was in his hand. Overhearing his murmuring neighbor, the youth regarded him with some surprise, not to say interest. But, singularly for a collegian, being apparently of a retiring nature, he did not speak; when the other still more increased his diffidence by changing from soliloquy to colloquy, in a manner strangely mixed of familiarity and pathos.

You did not hear me, my young friend, did you? Why, you, too, look sad. My melancholy is not catching! Give me leave," gently drawing it from him. It is poison, moral poison. Too well I know this Tacitus. In my college-days he came near souring me into cynicism. Yes, I began to turn down my collar, and go about with a disdainfully joyless expression. Now, young friend, perhaps you think that Tacitus, like me, is only melancholy; but he's more -- he's ugly. A vast difference, young sir, between the melancholy view and the ugly. The one may show the world still beautiful, not so the other. The one may be compatible with benevolence, the other not. The one may deepen insight, the other shallows it.

Drop Tacitus. Phrenologically, my young friend, you would seem to have a well-developed head, and large; but cribbed within the ugly view, the Tacitus view, your large brain, like your large ox in the contracted field, will but starve the more. And don't dream, as some of you students may, that, by taking this same ugly view, the deeper meanings of the deeper books will so alone become revealed to you. His subtlety is falsity, To him, in his double-refined anatomy of human nature, is well applied the Scripture saying -- 'There is a subtle man, and the same is deceived.

Come, now, let me throw the book overboard. Much cause to pity man, little to distrust him. I myself have known adversity, and know it still. But for that, do I turn cynic? No, no: it is small beer that sours. To my fellow-creatures I owe alleviations. So, whatever I may have undergone, it but deepens my confidence in my kind. Now, then" winningly , "this book -- will you let me drown it for you? But of course you read Tacitus in order to aid you in understanding human nature -- as if truth was ever got at by libel. My young friend, if to know human nature is your object, drop Tacitus and go north to the cemeteries of Auburn and Greenwood.

But you carry Tacitus, that shallow Tacitus. What do I carry? See" -- producing a pocket-volume -- "Akenside -- his 'Pleasures of Imagination. Whatever our lot, we should read serene and cheery books, fitted to inspire love and trust. But Tacitus! I have long been of opinion that these classics are the bane of colleges; for -- not to hint of the immorality of Ovid, Horace, Anacreon, and the rest, and the dangerous theology of Eschylus and others -- where will one find views so injurious to human nature as in Thucydides, Juvenal, Lucian, but more particularly Tacitus? But Tacitus -- he is the most extraordinary example of a heretic; not one iota of confidence in his kind. What a mockery that such an one should be reputed wise, and Thucydides be esteemed the statesman's manual!

But Tacitus -- I hate Tacitus; not, though, I trust, with the hate that sins, but a righteous hate. Without confidence himself, Tacitus destroys it in all his readers. Destroys confidence, paternal confidence, of which God knows that there is in this world none to spare. For, comparatively inexperienced as you are, my dear young friend, did you never observe how little, very little, confidence, there is? I mean between man and man -- more particularly between stranger and stranger. In a sad world it is the saddest fact. I have sometimes almost thought that confidence is fled; that confidence is the New Astrea -- emigrated -- vanished -- gone.

In vain had he more than once sought to break the spell by venturing a deprecatory or leave-taking word. In vain. Somehow, the stranger fascinated him. Why will the captain suffer these begging fellows on board? Upon a cursory view, this last person might have seemed, like the man with the weed, one of the less unrefined children of misfortune; but, on a closer observation, his countenance revealed little of sorrow, though much of sanctity. With added words of touchy disgust, the well-to-do gentleman hurried away. But, though repulsed, and rudely, the man in gray did not reproach, for a time patiently remaining in the chilly loneliness to which he had been left, his countenance, however, not without token of latent though chastened reliance.

At length an old gentleman, somewhat bulky, drew nigh, and from him also a contribution was sought. Hark ye, now: there is such a thing as gravity, and in condemned felons it may be genuine; but of long faces there are three sorts; that of grief's drudge, that of the lantern-jawed man, and that of the impostor. You know best which yours is. While the other still stood forlorn, the young clergyman, before introduced, passing that way, catching a chance sight of him, seemed suddenly struck by some recollection; and, after a moment's pause, hurried up with: "Your pardon, but shortly since I was all over looking for you.

Is he, or is he not, what he seems to be? It relieves me to hear it -- much relieves me. Come, let us go find him, and see what can be done. I am sorry to say that at the last landing I myself -- just happening to catch sight of him on the gangway-plank -- assisted the cripple ashore. No time to talk, only to help. He may not have told you, but he has a brother in that vicinity. You see, shortly after leaving St. Louis, he was on the forecastle, and there, with many others, I saw him, and put trust in him; so much so, that, to convince those who did not, I, at his entreaty, went in search of you, you being one of several individuals he mentioned, and whose personal appearance he more or less described, individuals who he said would willingly speak for him.

But, after diligent search, not finding you, and catching no glimpse of any of the others he had enumerated, doubts were at last suggested; but doubts indirectly originating, as I can but think, from prior distrust unfeelingly proclaimed by another. Still, certain it is, I began to suspect. Both turned, and the young clergyman started at seeing the wooden-legged man close behind him, morosely grave as a criminal judge with a mustard-plaster on his back. But perhaps you don't believe it. In some moods, the movements of an entire street, as the suspicious man walks down it, will seem an express pantomimic jeer at him. In short, the suspicious man kicks himself with his own foot.

But with augmented grin and squirm, turning directly upon the young clergyman, "you still think it was you I was laughing at, just now. To prove your mistake, I will tell you what I was laughing at; a story I happened to call to mind just then. So, marry he did, a beautiful girl from Tennessee, who had first attracted his attention by her liberal mould, and was subsequently recommended to him through her kin, for her equally liberal education and disposition. Though large, the praise proved not too much. For, ere long, rumor more than corroborated it, by whispering that the lady was liberal to a fault. But though various circumstances, which by most Benedicts would have been deemed all but conclusive, were duly recited to the old Frenchman by his friends, yet such was his confidence that not a syllable would he credit, till, chancing one night to return unexpectedly from a journey, upon entering his apartment, a stranger burst from the alcove: "Begar!

Who is he? Yes, these were his very words, I think. Pray, will you call him back, and let me ask him if he were really in earnest? Upon which, the man in gray thus addressed him: "This reverend gentleman tells me, sir, that a certain cripple, a poor negro, is by you considered an ingenious impostor. Now, I am not unaware that there are some persons in this world, who, unable to give better proof of being wise, take a strange delight in showing what they think they have sagaciously read in mankind by uncharitable suspicions of them.

I hope you are not one of these. In short, would you tell me now, whether you were not merely joking in the notion you threw out about the negro. Would you be so kind? For one, I should call it pretty good acting. Does all the world act? Am I, for instance, an actor? Is my reverend friend here, too, a performer? To do, is to act; so all doers are actors. Easy enough to see how they are hoisted up. Let us at once find him, and refute beyond cavil this injurious hypothesis. They wouldn't let me touch him before. Yes, find him, I'll make wool fly, and him after. But look now," to the other, "I think that without personal proof I can convince you of your mistake. For I put it to you, is it reasonable to suppose that a man with brains, sufficient to act such a part as you say, would take all that trouble, and run all that hazard, for the mere sake of those few paltry coppers, which, I hear, was all he got for his pains, if pains they were?

Money, you think, is the sole motive to pains and hazard, deception and deviltry, in this world. How much money did the devil make by gulling Eve? The man in gray stood silently eying his retreat a while, and then, turning to his companion, said: "A bad man, a dangerous man; a man to be put down in any Christian community. Ah, we should shut our ears to distrust, and keep them open only for its opposite. But, as I hinted, with me at the time his ill words went for nothing; the same as now; only afterwards they had effect; and I confess, this puzzles me. With humane minds, the spirit of distrust works something as certain potions do; it is a spirit which may enter such minds, and yet, for a time, longer or shorter, lie in them quiescent; but only the more deplorable its ultimate activity.

My conscience upbraids me. I did not say that. I have known him. Hand it to Guinea when you see him; say it comes from one who has full belief in his honesty, and is sincerely sorry for having indulged, however transiently, in a contrary thought. And, by-the-way, since you are of this truly charitable nature, you will not turn away an appeal in behalf of the Seminole Widow and Orphan Asylum? Here is something for your asylum. Not much; but every drop helps. Of course you have papers? We publish these names. And now let me give you a little history of our asylum, and the providential way in which it was started.

At an interesting point of the narration, and at the moment when, with much curiosity, indeed, urgency, the narrator was being particularly questioned upon that point, he was, as it happened, altogether diverted both from it and his story, by just then catching sight of a gentleman who had been standing in sight from the beginning, but, until now, as it seemed, without being observed by him. Don't take it amiss if I quit you. The stranger was a man of more than winsome aspect. There he stood apart and in repose, and yet, by his mere look, lured the man in gray from his story, much as, by its graciousness of bearing, some full-leaved elm, alone in a meadow, lures the noon sickleman to throw down his sheaves, and come and apply for the alms of its shade.

Such goodness seemed his, allied with such fortune, that, so far as his own personal experience could have gone, scarcely could he have known ill, physical or moral; and as for knowing or suspecting the latter in any serious degree supposing such degree of it to be , by observation or philosophy; for that, probably, his nature, by its opposition, imperfectly qualified, or from it wholly exempted. For the rest, he might have been five and fifty, perhaps sixty, but tall, rosy, between plump and portly, with a primy, palmy air, and for the time and place, not to hint of his years, dressed with a strangely festive finish and elegance. The inner-side of his coat-skirts was of white satin, which might have looked especially inappropriate, had it not seemed less a bit of mere tailoring than something of an emblem, as it were; an involuntary emblem, let us say, that what seemed so good about him was not all outside; no, the fine covering had a still finer lining.

Upon one hand he wore a white kid glove, but the other hand, which was ungloved, looked hardly less white. But if, with the same undefiledness of consequences to himself, a gentleman could also sin by deputy, how shocking would that be! But it is not permitted to be; and even if it were, no judicious moralist would make proclamation of it. This gentleman, therefore, there is reason to affirm, was one who, like the Hebrew governor, knew how to keep his hands clean, and who never in his life happened to be run suddenly against by hurrying house-painter, or sweep; in a word, one whose very good luck it was to be a very good man.

Paul himself, agreeing in a sense with the pulpit distinction, though not altogether in the pulpit deduction, and also pretty plainly intimating which of the two qualities in question enjoys his apostolic preference; I say, since St. Paul has so meaningly said, that, "scarcely for a righteous man will one die, yet peradventure for a good man some would even dare to die;" therefore, when we repeat of this gentleman, that he was only a good man, whatever else by severe censors may be objected to him, it is still to be hoped that his goodness will not at least be considered criminal in him.

At all events, no man, not even a righteous man, would think it quite right to commit this gentleman to prison for the crime, extraordinary as he might deem it; more especially, as, until everything could be known, there would be some chance that the gentleman might after all be quite as innocent of it as he himself. It was pleasant to mark the good man's reception of the salute of the righteous man, that is, the man in gray; his inferior, apparently, not more in the social scale than in stature.

Like the benign elm again, the good man seemed to wave the canopy of his goodness over that suitor, not in conceited condescension, but with that even amenity of true majesty, which can be kind to any one without stooping to it. Lucre those bills might be, but as yet having been kept unspotted from the world, not of the filthy sort. Placing now three of those virgin bills in the applicant's hands, he hoped that the smallness of the contribution would be pardoned; to tell the truth, and this at last accounted for his toilet, he was bound but a short run down the river, to attend, in a festive grove, the afternoon wedding of his niece: so did not carry much money with him.

The other was about expressing his thanks when the gentleman in his pleasant way checked him: the gratitude was on the other side. To him, he said, charity was in one sense not an effort, but a luxury; against too great indulgence in which his steward, a humorist, had sometimes admonished him. In some general talk which followed, relative to organized modes of doing good, the gentleman expressed his regrets that so many benevolent societies as there were, here and there isolated in the land, should not act in concert by coming together, in the way that already in each society the individuals composing it had done, which would result, he thought, in like advantages upon a larger scale. Indeed, such a confederation might, perhaps, be attended with as happy results as politically attended that of the states.

Which animation, by the way, might seem more or less out of character in the man in gray, considering his unsprightly manner when first introduced, had he not already, in certain after colloquies, given proof, in some degree, of the fact, that, with certain natures, a soberly continent air at times, so far from arguing emptiness of stuff, is good proof it is there, and plenty of it, because unwasted, and may be used the more effectively, too, when opportunity offers. What now follows on the part of the man in gray will still further exemplify, perhaps somewhat strikingly, the truth, or what appears to be such, of this remark. A project, not dissimilar to yours, was by me thrown out at the World's Fair in London.

You there? Pray how was that? I invented my Protean easy-chair in odd intervals stolen from meals and sleep. Believing that I owed it to suffering humanity to make known such a chair to the utmost, I scraped together my little means and off to the World's Fair with it. But your scheme; how did you come to hit upon that? After seeing my invention duly catalogued and placed, I gave myself up to pondering the scene about me. As I dwelt upon that shining pageant of arts, and moving concourse of nations, and reflected that here was the pride of the world glorying in a glass house, a sense of the fragility of worldly grandeur profoundly impressed me.

And I said to myself, I will see if this occasion of vanity cannot supply a hint toward a better profit than was designed. Let some world-wide good to the world-wide cause be now done. In short, inspired by the scene, on the fourth day I issued at the World's Fair my prospectus of the World's Charity. But, pray explain it. This tax, according to my tables, calculated with care, would result in the yearly raising of a fund little short of eight hundred millions; this fund to be annually applied to such objects, and in such modes, as the various charities and missions, in general congress represented, might decree; whereby, in fourteen years, as I estimate, there would have been devoted to good works the sum of eleven thousand two hundred millions; which would warrant the dissolution of the society, as that fund judiciously expended, not a pauper or heathen could remain the round world over.

And all by passing round a hat, as it were. Eleven thousand two hundred millions; it will frighten none but a retail philanthropist. What is it but eight hundred millions for each of fourteen years? Now eight hundred millions -- what is that, to average it, but one little dollar a head for the population of the planet? And who will refuse, what Turk or Dyak even, his own little dollar for sweet charity's sake? Eight hundred millions! More than that sum is yearly expended by mankind, not only in vanities, but miseries. Consider that bloody spendthrift, War. And are mankind so stupid, so wicked, that, upon the demonstration of these things they will not, amending their ways, devote their superfluities to blessing the world instead of cursing it?

They have not to make it, it is theirs already; they have but to direct it from ill to good. And to this, scarce a self-denial is demanded. Actually, they would not in the mass be one farthing the poorer for it; as certainly would they be all the better and happier. Don't you see? But admit, as you must, that mankind is not mad, and my project is practicable. For, what creature but a madman would not rather do good than ill, when it is plain that, good or ill, it must return upon himself?

By-the-way, from the manner in which you alluded to the world's census, it would appear that, according to your world-wide scheme, the pauper not less than the nabob is to contribute to the relief of pauperism, and the heathen not less than the Christian to the conversion of heathenism. How is that? Now, no philanthropist likes to be opposed with quibbling. But, after all, if I understand your project, there is little specially new in it, further than the magnifying of means now in operation. For one thing, missions I would thoroughly reform. Missions I would quicken with the Wall street spirit. In brief, the conversion of the heathen, so far, at least, as depending on human effort, would, by the world's charity, be let out on contract.

So much by bid for converting India, so much for Borneo, so much for Africa. There would be no lethargy of monopoly. We should have no mission-house or tract-house of which slanderers could, with any plausibility, say that it had degenerated in its clerkships into a sort of custom-house. But the main point is the Archimedean money-power that would be brought to bear. You see, this doing good to the world by driblets amounts to just nothing. I am for doing good to the world with a will.

I am for doing good to the world once for all and having done with it. Do but think, my dear sir, of the eddies and maelstroms of pagans in China. People here have no conception of it. Of a frosty morning in Hong Kong, pauper pagans are found dead in the streets like so many nipped peas in a bin of peas. To be an immortal being in China is no more distinction than to be a snow-flake in a snow-squall. What are a score or two of missionaries to such a people? A pinch of snuff to the kraken. I am for sending ten thousand missionaries in a body and converting the Chinese en masse within six months of the debarkation.

The thing is then done, and turn to something else. But again: consider the poor in London. To that mob of misery, what is a joint here and a loaf there? They are then comforted, and no more hunger for one while among the poor of London. And so all round. Is the world too old? Is it barren? Think of Sarah. But still, as to your design at large, there seems a certain audacity. I have confidence to remove obstacles, though mountains. Yes, confidence in the world's charity to that degree, that, as no better person offers to supply the place, I have nominated myself provisional treasurer, and will be happy to receive subscriptions, for the present to be devoted to striking off a million more of my prospectuses.

The master chord of the man in gray had been touched, and it seemed as if it would never cease vibrating. A not unsilvery tongue, too, was his, with gestures that were a Pentecost of added ones, and persuasiveness before which granite hearts might crumble into gravel. Strange, therefore, how his auditor, so singularly good-hearted as he seemed, remained proof to such eloquence; though not, as it turned out, to such pleadings. For, after listening a while longer with pleasant incredulity, presently, as the boat touched his place of destination, the gentleman, with a look half humor, half pity, put another bank-note into his hands; charitable to the last, if only to the dreams of enthusiasm. If a drunkard in a sober fit is the dullest of mortals, an enthusiast in a reason-fit is not the most lively.

And this, without prejudice to his greatly improved understanding; for, if his elation was the height of his madness, his despondency is but the extreme of his sanity. Something thus now, to all appearance, with the man in gray. Society his stimulus, loneliness was his lethargy. Loneliness, like the sea breeze, blowing off from a thousand leagues of blankness, he did not find, as veteran solitaires do, if anything, too bracing.

In short, left to himself, with none to charm forth his latent lymphatic, he insensibly resumes his original air, a quiescent one, blended of sad humility and demureness. Ere long he goes laggingly into the ladies' saloon, as in spiritless quest of somebody; but, after some disappointed glances about him, seats himself upon a sofa with an air of melancholy exhaustion and depression. From her twilight dress, neither dawn nor dark, apparently she is a widow just breaking the chrysalis of her mourning. A small gilt testament is in her hand, which she has just been reading. Half-relinquished, she holds the book in reverie, her finger inserted at the xiii.

The sacred page no longer meets her eye; but, as at evening, when for a time the western hills shine on though the sun be set, her thoughtful face retains its tenderness though the teacher is forgotten. Meantime, the expression of the stranger is such as ere long to attract her glance. But no responsive one. Presently, in her somewhat inquisitive survey, her volume drops. It is restored. No encroaching politeness in the act, but kindness, unadorned. The eyes of the lady sparkle. Evidently, she is not now unprepossessed. Soon, bending over, in a low, sad tone, full of deference, the stranger breathes, "Madam, pardon my freedom, but there is something in that face which strangely draws me. May I ask, are you a sister of the Church?

It may be wrong -- I know it is -- but I cannot force myself to be easy with the people of the world. I prefer the company, however silent, of a brother or sister in good standing. By the way, madam, may I ask if you have confidence? A natural struggle between charity and prudence. In vain, I wander; no one will have confidence in me. Pardon, I see it. No confidence. Fool, fond fool that I am to seek it! Not that I would cast reflections. Believe me, I -- yes, yes -- I may say -- that -- that --" "That you have confidence? Prove it. Let me have twenty dollars. She sat in a sort of restless torment, knowing not which way to turn. She began twenty different sentences, and left off at the first syllable of each.

At last, in desperation, she hurried out, "Tell me, sir, for what you want the twenty dollars? I am traveling agent of the Widow and Orphan Asylum, recently founded among the Seminoles. Here, here; how could I hesitate. I am so sorry it is no more. Good-bye; you have confidence. Yea, you can say to me as the apostle said to the Corinthians, 'I rejoice that I have confidence in you in all things. Strange where he can have gone to. I was talking with him not twenty minutes since. Misfortune, I fear, has disturbed his brain. Now quick, which way did he go? How unlucky! In fact, I had something for him here. Well, being very busy just then, I declined; quite rudely, too, in a cold, morose, unfeeling way, I fear. At all events, not three minutes afterwards I felt self-reproach, with a kind of prompting, very peremptory, to deliver over into that unfortunate man's hands a ten-dollar bill.

You smile. Yes, it may be superstition, but I can't help it; I have my weak side, thank God. Then again," he rapidly went on, "we have been so very prosperous lately in our affairs -- by we, I mean the Black Rapids Coal Company -- that, really, out of my abundance, associative and individual, it is but fair that a charitable investment or two should be made, don't you think so? You don't want to invest? Positively, I feel afraid of you. To be sure, there are a few shares under peculiar circumstances bought in by the Company; but it would hardly be the thing to convert this boat into the Company's office. I think you had better defer investing. So," with an indifferent air, "you have seen the unfortunate man I spoke of?

I am subpoenaed with it to court. Pray do you happen to have with you any statement of the condition of your company. Have you a copy with you? Here," handing a small, printed pamphlet. No appearances can deceive me. Your statement," he added "tells a very fine story; but pray, was not your stock a little heavy awhile ago? Sort of low spirits among holders on the subject of that stock? But how came it? The 'bears,' sir. The depression of our stock was solely owing to the growling, the hypocritical growling, of the bears. Fellows who, whether in stocks, politics, bread-stuffs, morals, metaphysics, religion -- be it what it may -- trump up their black panics in the naturally-quiet brightness, solely with a view to some sort of covert advantage.

Linus, the brother of the dead merchant, had moved too fast. While the heir still debated the issue in his mind, rebelling at the dishonesty of it, the taurine brother had brought his action, claiming that he, Basil, was not an adopted son. It had required no more than one glance at the face of Marius Antonius, who was called in the city the Bottomless Pocket, to convince the rightful heir that he had made a mistake. The magistrate was bitter and biting to him but affable to the plaintiff. He had shown himself from the first to be biased, directing the questions and prompting the witnesses when they seemed unsure of their answers.

He had snapped off any tendency to give evidence friendly to the son of the house. Hiram of Silenus was as unsatisfactory as a witness as the secretary had predicted. The brass scales had not been struck by the ingot of lead and so he was certain that the transaction he witnessed had not been an adoption. Acquaintances of the dead Ignatius testified that he had made no effort to put authority of any kind in the hands of the man who claimed to be his adopted son and that the position of the latter had seemed to be that of a beneficiary being supported while he developed his talents. Men in trade reported their impressions of the relationship, always unfavorable to Basil. The young Roman, it seemed, had preferred at the last to consult his own interests. Basil knew that his father had intended to summon a panel of witnesses and to acknowledge before them that he, Basil, was his adopted son.

Because Ignatius had died too soon, it was now necessary to stand in court in front of a corrupt judge and listen to an unctuous statement of the decision. He reached the street, where the sun blazed down on the white walls of the great buildings. I own nothing and I have no rights in life. Persis had dressed herself in the expectation of a rightful verdict. Over the intimate undergarment, which was white and sleeveless and of cool linen, she had draped her gayest palla. It was of Tyrian purple, the most prized of colors and the only one which aided her fading charms. Her hair had been curled and plaited and she wore a wreath of gold with precious stones in each leaf, the last gift of her uxorious husband.

But when she trailed her long draperies across the marble floor of her room to meet Basil on his return, her attire had fallen into sad disorder. Her hair hung on her forehead in straight, damp wisps. Her face looked wrinkled and thin. What—what will become of me? The court has ruled I am not your son. Her eyes lost their listlessness; she reached out to place a possessive hand on his shoulder. It was no more than a passing phase, and almost immediately she lapsed again into a mood of resignation. He intended to do this from the very first. Prying into the books and bribing the servants!

Basil, Basil, is there nothing you can do to help us both? The dispossessed heir looked down at her with burning eyes. Linus has won. He will be master here. I am going to fight him. There is still one chance. I shall go on fighting him if—if they kill me for it! Persis was weeping loudly now. He was so careful about everything else. Ignatius, come back to your distracted wife and the son who has been robbed of his rights, and tell us what we should do!

Basil was conscious of eyes on his back as he descended the stairs to the main floor and of anxious faces peering at him from around corners and out of darkened doorways. The silence of intense fear hung over the slave quarters. Castor met him in the lower hall, resentment in every line of his squat figure. When he came in just now, he stared at me and gave that grunt of his. How sensitive are the soles of your feet, my Castor? He nodded to Basil in as friendly a manner as he dared assume. His head, which had once been covered with a thatch of tight-curling reddish hair, had been shaved as a sign of mourning, and it had something of the look of a ripe squash.

Because of the heat of the day he had drawn the skirt of his tunic up around his hips, and his fat bare legs were spread out in front of him. There was a triumphant and malicious glitter in his pinkish-red eyes. Basil had been expecting some such announcement and he was not much disturbed. Being sent back to the Ward of the Trades might be better than remaining here. He could detect sounds of activity in the room back of him, which the secretary occupied. I drove as good a bargain as I could, but in spite of that I got little enough for you. You will go to your master at once. Take nothing with you but the clothes you wear. I would strip you to the skin and send you on your way in sackcloth, but if I did there would be people to find fault with me.

The tools you used and the trinkets you made are no longer yours. They belong here. They have been collected and put away. Linus threw back his head and let out a loud guffaw. More of Marius Antonius? You stupid ox, get yourself gone before I invoke the law myself. A slave has no rights in a Roman court. I think your stupidity exceeds your pride. You are not to see any members of this family. Most particularly, you are not to talk to the lady Persis. You must not communicate with her in any way. Is that clear in your mind, slave? If you come here on any excuse, I shall have you beaten and driven away like a thief! F or two years the Great Colonnade, with its four rows of pillars like Roman soldiers on parade, had cut Basil off from everything that seemed worth while in life.

He lived in the Street of the Silversmiths, which was narrow and turgid and filled at all hours with chaffering and expostulation. Here he sat at a rear window, in a sweltering hole under the roof, working through the hours of day and often into the night, with his hammers and chasing tools, his pots of wax and his soldering wicks. He was subject to the sullen humors of his master, who was called Sosthene of Tarsus, and the tinderlike temper of his mistress, who kept him under pressure to produce more and more. From his window he could see the tops of the Colonnade columns and even a segment of parapet that he believed to be part of the house, once the property of Ignatius and now rightfully his.

Sosthene was small and black and at his trade he was quick and skillful. In the beginning he had been helpful. By Zeus, by Apollo, by Pan! By Men! By all the gods! See, stupid one. Do it thus. And thus. In spite of his great skill with the tools, the little man had no sense of beauty, and what he produced was dull and uninspired. It brought small prices in the shop below.

The results were different when Basil had learned the tricks of the trade, for then everything he did glowed with beauty. Using the sketches he had made on the aliyyah , he produced busts and figurines that began to satisfy him in an increasing degree; but never completely, for he remained fiercely self-critical. They pleased the customers of the shop. Everything he made was sold, quickly and at good prices. He never went out. This was due to a disinclination to meet old friends while wearing the cloth of servitude, but as time went on a more tangible reason had developed for remaining out of sight. He realized that his safety depended on not being seen. It required no special knowledge of the way that evil mind worked to be sure he would never be at rest as long as Basil remained a reproach to his possession.

Linus was not only increasing the wealth Ignatius had left but he was already a force in politics. He was hand in glove with the Roman authorities. It was being told around that he had great plans; that he was buying ships and organizing more and more camel trains; that he was setting up his personal agents everywhere. He would soon be in a position to enforce his desires. Basil lived in fear of Linus from the day that a note reached him in the Street of the Silversmiths. A stranger slipped it into the hand of Agnes, the small Jewish girl, a slave like himself, who did such household work as was needed. She was a tiny wisp of a girl, flat-chested and thin, with unnatural spots of color in her cheeks. She waited until the time came to sweep out his room at the end of the working day.

It was dark then and Basil was sitting at the open window. A piece of parchment was stuck in the osiers. He reached down quickly and took it. It proved to be an unsigned note, written in Koine, and in an unfamiliar hand. The head of the usurper lies uneasy on the pillow and he dreams of means to rid himself of the one he has wronged. Go not out on the streets. Have no speech with strangers. You will not be safe as long as you remain in Antioch. Basil did not know who had sent him the warning.

He was certain it had not come from his adopted mother. It was reported that her health was increasingly bad and, in any event, she lacked the energy for a step of such daring. He concluded finally that the note had come from Quintus Annius, who would be in the best position to know the designs of Linus. Whatever the motive had been, Basil believed the danger to be real. If he desired to live sometimes he did not care , he must find some means of getting away. She was called Eulalia, which means fair of speech and was, therefore, the least suitable of all names for the double-tongued woman who bore it.

She was the real head of the household, ruling her husband as rigidly as she did the two slaves. She never failed to be in the shop when a customer called, and it required an iron will to get away from her without making a purchase. There were two meals in this household of extreme frugality, the first at ten in the morning, the second at five in the evening. Eulalia would carry a battered tray up to Basil to save the time he would waste in walking up and down the stairs that were on the outside of the house. She would stand by and watch while he finished his meal, her eyes following each morsel of food from the dish to his mouth as though begrudging it.

The fare was always of the plainest kind. Meat was provided twice a week only, and the usual dishes were vegetables, cheese, fruit, and coarse black bread. The wine was thin and sour, and of this he was allowed no more in a week than three and a half pints. On the day after the receipt of the warning he stopped her with a question before she reached the door with the empty tray. Eulalia had stretched out an arm, so thin and withered that it resembled the stalk of a sunflower when the frosts are ready to cut it down, to open the door.

She drew back at once. Basil nodded. He had never been afraid of her and had won on that account a grudging measure of respect. Would you like to make much more money out of the work I do? Everything you do belongs to us—to me, because I am the holder of the purse. Have you not been doing your best work? Is that what you are telling me? Basil shook his head. I do the best I can. They had changed from the soft white of the easy days when slaves had tended him, laving them with great care and rubbing them with costly unguents. They were now soiled with acids and callused from continuous work. He was finding it impossible to remove the grime with the niggardly fragment of soap allowed him.

If I had the means of instruction, I am sure I could produce work such as has never before been seen in Antioch. Do you believe me? If not, ask the rich men to whom you are selling what I make now. They will open your eyes. If I stay, I shall not be capable of doing much better than I do now. Basil brushed aside the suggestion of learning more from Sosthene of Tarsus. I have already passed beyond him. He knows it, and so do you, as well as I do. Send me to one of the great silversmiths in Athens or Rome. Make an agreement with me that within a certain period I am to be a free man but that for as long as I live I am to pay you a share, a large share, of everything I earn. This I promise you: I will make you rich beyond any dream of wealth you may have in your head at this moment.

It was clear from the expression on the passionately acquisitive face of the woman that she grasped the possibilities in his proposal. She breathed heavily as she thought it over. But in the end she shook her head, bitterly reluctant to give up such a prospect, but too convinced of the drawbacks to consent. No, no, no! How can I tell what schemes you are hatching in that mind of yours? You are a clever one. You are as sly as a fox. You are trying to get away, that is all. I can read things in your face. I must not listen to your schemes. You may think so, but it is not true. It is clear to me you have not been doing your best. There will be no shirking. You must get these notions out of your head or I will have my husband beat them out of you. Let me tell you, they know how to treat presumptuous slaves in Rome.

They crucify them. They nail them to the cross upside down. She whisked up the tray with an angry motion, spilling the milk on the floor, and stamped out. Never in the two years that he had existed in the house of Sosthene had the bitter shrew who ruled it been unable to carry his meals to him. Yet it came about that the very day after this talk she was visited by a malady which chained her to her bed. The tray in the evening had to be taken up by Agnes. The latter came in proudly, carrying it above her head. She began to talk in cautious tones as soon as the food had been deposited on the workbench beside him. Of course she has always had a devil in her. It may be the same one and that it is getting worse.

I think she walked into the shadow of the moon under an acacia tree. As soon as she came there, the devil jumped right down her throat. If it stays inside her, she will be more cruel to us than ever. Basil was more interested in her talk, he found, than in the food. He pushed the tray, which still contained most of his supper, to one side.

She was on the point of tears because of his lack of appetite. And you know what you leave tonight will be sent up to you tomorrow, and it will be stale then and tasteless. I took such pains with your supper tonight! He had been watching her with pity, noticing the hollows under her cheekbones and her unhealthy flush. She coughed continuously. To please her, he began to eat again. I cry whenever I think of you. My poor Basil!

I want to help you. And I can, if you will listen to me. You are not a Jew. You are a Greek, and the Greeks know nothing of the truth. They were unhappy about it and my mother wept all the time before I left; but there would have been no food for the little brothers if they had not sold me. My mother told me many things I must always remember. She said I must never forget I am of the Jewish race and that the children of Israel are the chosen people of the great Jehovah. And she told me all about the angels. It was crisp and young and undoubtedly she had experienced some difficulty in keeping it for him. She said she had seen them herself. They have beautiful faces and they have wings to carry them back and forth between heaven and earth.

He is the Opener of Doors. Everything Basil had heard about the Jewish people and their strange faith had interested him, but this talk about angels transcended everything he had been told before. If there was only one God, as the Jews said, it was easy to think that He would need an army of assistants to carry out His orders. Basil found himself ready to accept the existence of these beautiful, winged creatures.

Of course he would help you. He can open prisons. He can break down the sides of mountains. If you pray to him and he listens, he will open any door you want. Perhaps there are others who could help me also. Is there an angel of memory? She nodded quickly, delighted that she was able to be of help to him. He is a very great angel, because if people did not remember they would not remain true to the one God.

The most important thing of all is to remember God and the Laws, and so Zachriel sits close to Jehovah. There seemed to be a doubt in her mind on this point. That night, following the instructions the slave girl had given him before leaving, Basil went to the open window and sank down on his knees. He turned his eyes in the direction of the stars. I am Greek. Because I am Greek you may not hear my voice. But if you do hear me, most kind of angels, I want to tell you that a door must be opened for me if I am not to fall into the hands of my worst enemy. The door must be opened for me at once or it will be too late. If you look down and see me as I am, you will think me unworthy of your help. I have worn nothing else since, and you will think me no better than a beggar at the city gate.

Am I worth saving? I do not know. All I can tell you is that I have a certain gift for making things with my hands, and this I promise: If the doors of my prison swing open, I shall work very hard and I shall always strive to keep this gift from tarnish. Never let me forget, Angel of Memory, those who have been kind to me and those who have taken great risks to be of help when I needed help. This I beg of you, as I do not want to be guilty of ingratitude, which is a great fault but a very easy one to commit. The rest of his prayer was delivered with an intensity that told how deeply he felt. Keep the thought of my misfortunes so fresh in my mind that I may strive to undo the ill that has been done to me and to those who depended on me.

Let my memory feed my resolution to be avenged on my enemies when the right day comes. This I beg of thee, Zachriel, Angel of Memory. It was three nights later. Sosthene and his wife had climbed to their tiny rooftop, where a hint of breeze, tainted with the smells of the city, reached them over the huddle of parapets. It was so dark when the caller came, asking for the master of the house, that Agnes could see nothing of him, save that he was old and had a very long beard. The visitor smiled, amused at her insistence. When there is something to be decided, she does the deciding. The old man laughed at this and patted her head. I can see you will be one to do the deciding yourself when you grow up and become a woman. Agnes shook her head and sighed.

I am not well and I am not going to grow up. The visitor moved closer to her so that he could see her face by the light of the small lamp she was carrying. He studied her carefully and with an air as sad as her own. You need much fresh air and rest and good food. And you need loving care, my good little child. A slave does not have these things. I must live here with my master and mistress. Someday, my child, there will be a great change in the world. A shining figure will come down out of the sky and after that there will be no more wickedness or slavery or bodily ills.

I hope it will come to pass soon; even in time to save you from—from all the troubles I foresee. Eulalia led the way down the outside stairs, followed by a grumbling Sosthene. The visitor hesitated. But we must not discuss it here. I feel there are ears in the darkness and that curiosity presses about us as closely as the heat of the night. She led the way into the shop on the ground floor and lighted a lamp suspended from the ceiling.

By the limited illumination thus afforded it could be seen that the visitor was well advanced in years. He had a kind and understanding eye but with enough of an air of resolution to make it clear that he was not one to be imposed upon. For his part, he gave a quick glance about the small shop, noting the cheapness of most of the things for sale, the oriental masks, the daggers and bronze swords, the incense lamps, the jewel boxes from the desert country. Then he allowed his eyes to rest on the owner and his wife, studying them with great care. I understand he made himself, without aid or suggestion, a figure of Athena, which was sold to the Greek banker Jabez, who is a collector of works of art.

This is true? He made the figure. Eulalia nodded. Is there something you want him to make for you? We can promise that you will be more than satisfied. The visitor continued his study of them, one hand smoothing the strands of his long silky beard. I come to offer you any reasonable amount you may name. The woman of the house indulged in a cackling laugh. My husband and I have our own idea of the value of this slave. It is high—very, very high. There was a nod of agreement from the visitor. But what of tomorrow? Will it be high then, or the day after? You must be aware that—that this young man who is called Basil may have no value at all if you wait that long.

At this point Sosthene projected himself into the discussion. A sense of resentment took possession of him. Do you count us as stupid as the partridge that can be run down and clubbed to death? You are too well seasoned for such joking! He is sorry now that he sold the young man at any price. Because he wants nothing so much as to have his victim removed from his path. He will never feel secure as long as Basil is alive. He is powerful and the law nods at his say-so.

The visitor waited just long enough to let the full significance of what he had said sink deep into their selfish and acquisitive minds. Would you dare go to law, thereby accusing him of murder? Or would you be wise enough to accept your loss and do nothing? The silence remained unbroken. The old man was conscious of the deep breathing of his two auditors and the conflict of fear and cupidity in their eyes.

Need we probe any deeper? From somewhere in the folds of his spotless white tunic he produced a bottle of ink and a reed pen, then a sheet of parchment on which writing had been set down. It will be honored when you present it to him, even tonight if the need to have the money presses on your minds. It is for double the amount you paid to Linus for the young man. The faces of the silversmith and his wife seemed in the semidarkness of the room as drawn and grotesque as the dance masks which hung on the walls. Their eyes had drawn in to pin points, as sharp as the sword blades standing upright in a corner rack.

The visitor continued to speak quietly. You will not see either of us again. Sosthene drew his wife to one side and whispered to her in desperate haste. What will Linus do if he finds we have let the boy go? His wife regarded him with fitting scorn. In the morning we go to the authorities and we say that a valuable slave has run away from us during the night. We demand aid of the law in finding him.

She had spoken in so low a tone that the visitor could not possibly have heard what was said. At this point, nevertheless, he interjected a comment that indicated he was aware of what had passed between them. You must sign a full release tonight, restoring to him his liberty without any restrictions. In the document I shall give you to sign, it will be stated that you relieve him of any obligations of obsequium and officium and that you will not oppose his restoration at once to the citizenship he enjoyed before. Eulalia was too startled for several moments to make any move. Then she drew her husband aside and began to whisper in his ear. We must sign the paper and get our money.

Nay, I can do more. I can read the thoughts which enter your mind. My advice to you, false woman, is to cease for once your wicked conniving. You are thinking that when you have the money you will hide it in the bowl of brass at the bottom of the disused well in your cellar. The well so carefully covered that no one guesses its existence. You are thinking of the piece of land you will buy with the gold outside the city walls, the little farm of the Three Pear Trees. Eulalia gasped in surprise and dismay.

We must not go against this old man. I am afraid of him! Basil had closed the curtain in his small window to protect himself from the insects which hummed in the darkness without. The breeze had died down completely and the curtain hung without a trace of movement. He sat perfectly still on the wooden bench where he spent his long working hours. If his body was inactive, his mind was feverishly busy. He was wondering when Linus would strike and what he might do to save himself. They will cross the Street of the Sailmakers and take to the roofs above the Bazaar. They will come to this window. It is a narrow space. The swords had no trace of a cutting edge, but they were heavy.

He was so concerned with the danger in which he conceived himself to stand that he did not perceive at first the small light cast on the opposite wall by someone appearing in the door with a hand-shaded candle. At first he thought this unexpected arrival had been sent by Linus and he sprang to his feet, fumbling in the dark for the largest of his knives that lay on the workbench. I did not do so because it seemed wise not to rouse the neighbors. Basil saw now that the newcomer was of venerable appearance. A multitude of fine lines had collected at the corners of his eyes, giving him a look of benevolence. There was something familiar about the face of the old man, and for a moment he believed this was because the miracle he had been hoping for had come to pass.

You have come in answer to my prayers. You—you are the Opener of Doors. A smile of great kindness lighted up the face of the visitor. But I am happy to hear you have been making your prayers to him. It is well to pray when troubles perch on your back and your pillow is cheated of sleep. It is well to pray at all times, even when there are no troubles and no petitions to be made.

But I am not an angel. I am a common man and my name will mean nothing to you.

Then the Jews sought Him at the feast, and said, Where is He? On Comparing Socrates Apology And Jeremiahs Prophecies roof beyond this Joanne Tods Directional Carpet man was singing and accompanying himself on a cithara, a professional entertainer without a Comparing Socrates Apology And Jeremiahs Prophecies, for his voice Catherine De Medici: A Powerful Woman In The Renaissance sure and well trained. You have Comparing Socrates Apology And Jeremiahs Prophecies in answer Medical Imaging Essay my prayers. Actually, they Comparing Socrates Apology And Jeremiahs Prophecies not in the mass be one farthing Comparing Socrates Apology And Jeremiahs Prophecies poorer for it; as certainly would they be all the better and happier. He never refuses.